首页|期刊导航|教育与教学研究|保身、立身与修身:庄子身体哲学的道德诠释

保身、立身与修身:庄子身体哲学的道德诠释OACHSSCD

Body-preservation,Self-establishment,and Self-cultivation:A Moral Interpretation of Zhuangzi's Philosophy of the Body

中文摘要英文摘要

庄子的身体哲学具备道德意义.道德尊重且敬畏自然存有的形体,能平衡"形"与"心"之间的内在张力且指向健康健全的身体生成.而身体"刻板印象"造成的抑形毁身、自我身体的"他在"道德博弈导致的身心迷失,以及身形藏匿后道德"无形显于人、有形泯于人"等问题都反映出当前道德诠释的不足.对此,从个体与他者的身体出发,应深化身体道德理解,寻回身体的平等与素朴,做到"保身";正确理解道德的相对性,激发身体的向善本性,实现"立身";开拓道德的宇宙视野,丰富身体"命"的意涵,达成"修身".

Zhuangzi's philosophy of the body possesses significant moral implications.Morality,in this context,re-spects and reveres the natural existence of the physical form(xing),capable of balancing the inherent tension between"form"(xing)and"heart/mind"(xin),thereby guiding the development of a healthy and sound body.Current deficiencies in moral interpretation are reflected in several ways:the suppression and destruction of the body caused by body"stereo-types";the loss of selfhood(shen-xin mi shi)stemming from the moral"game of otherness"(tazai)imposed on the self-body;and the practice,after concealing the physical form,where morality becomes"invisible when it should manifest and vanishes when it should appear".To address this,starting from the individual's body and its relation to others,we should:deepen the moral understanding of the body,retrieve its inherent equality and simplicity(supu),thereby achieving body-preservation(baoshen);correctly comprehend the relativity of morality,stimulate the body's innate propensity towards goodness,thereby realizing self-establishment(lishen);and expand the cosmic horizon of morality,enrich the meaning of the body's"destiny/vital force"(ming),thereby accomplishing self-cultivation(xiushen).

陈斯琪

四川师范大学教育科学学院 四川成都 610068

社会科学

庄子道德身体哲学身体保身立身修身德育

Zhuangzimoralityphilosophy of the bodybodybody-preservation(Baoshen)self-establishment(Lish-en)self-cultivation(Xiushen)moral education

《教育与教学研究》 2026 (6)

34-45,12

四川省高等学校人文社会科学重点研究基地"中华民族共同体教育研究中心"资助项目"智媒时代中华文化符号的教育价值挖掘与具身传承研究"(编号:ZHMZGTTJYYJZX2514).

评论