马克思对自然科学与社会意识关系的理解及其当代价值OACHSSCD

Within the dialectical relationship between social existence and social consciousness,natural science embodies a theoretical contradiction between its dual attributes as a productive force and as a form of social consciousness.Traditional textbooks have overlooked this contradiction and therefore failed to address the theoretical challenges it entails.The"dual-form theory"analyzes this contradiction and seeks to resolve it by reinterpreting the relationship between social existence and social consciousness,redefining the concept of ideology,and transcending the boundaries between science and technology and ideology.In Marx's theory of historical materialism,social consciousness is understood as"social consciousness",and the social character inherent in natural science constitutes the key factor determining its belonging to the realm of social consciousness.Meanwhile,Marx's conception of natural science as a spiritual productive force reveals the mediating role of productive forces between social existence and social consciousness,thereby resolving the contradiction between the dual attributes of natural science.Marx clearly distinguished three levels of social consciousness:the sensuous,scientific,and ideological dimensions,and pointed out the non-ideological nature of natural science,which forms a structural distinction from ideology.From the broader perspective of the history of Marxist philosophy,it is necessary to correctly evaluate the interpretations of the relationship between natural science and social consciousness found in Soviet textbooks and Western Marxist philosophy.By using the relationship between natural science and social consciousness as a conceptual thread,this study explores its significance for developing new quality productive forces and constructing an independent knowledge system of Chinese philosophy and social sciences within the framework of the"two integrations."