首页|期刊导航|中北大学学报(社会科学版)|尊周想象与藩属心态:朝鲜士人视阈下的夷齐祭祀与夷齐认知

尊周想象与藩属心态:朝鲜士人视阈下的夷齐祭祀与夷齐认知OACHSSCD

Imagination of Reverence for the Zhou Dynasty and the Tributary Mindset:On Sacrifice to Yi-Qi and Cognition of Yi-Qi from the Perspective of Scholars in Joseon Dynasty

中文摘要英文摘要

夷齐庙的修建与祭祀初为民间自发,唐天宝后正式列入官方祀典.明清两代,朝鲜使臣频繁往来北京,永平府清圣庙与夷齐故事遂为朝鲜士人所熟知.在"事大以诚"的宗藩关系与外交政策下,朝鲜君臣借鉴并强化伯夷、叔齐的道德楷模作用,将伯夷、叔齐奉为忠节与纲常的象征.夷齐祭祀在朝鲜的热衷,其表面原因是朝鲜贡路改变导致其使臣对夷齐庙的发现、拜谒与祭祀,深层次的原因则是朝鲜士人基于其尊周想象与藩属心态下对中国文化的认同,以及奉中原王朝为天下正统的身份认知.

The construction and worship of the Yi-Qi Temple initially emerged from spontaneous popular practices before being officially included in the imperial sacrificial canon after the Tianbao era of the Tang Dynasty.During the Ming and Qing dynasties,diplomatic envoys of the Joseon Dynasty frequently traveled to Beijing,during which time the Qingsheng Temple in Yongping Prefecture and the story of Yi-Qi became widely known among scholars in Joseon Dynasty.Under the tributary relationship and diplomatic policy of flunkeyism,the rulers and officials of Joseon Dynasty drew inspiration from and reinforced the moral exemplarity of Bo Yi and Shu Qi,venerating them as symbols of loyalty,integrity,and the cardinal virtues.The enthusiasm for Yi-Qi worship in Joseon Dynasty can be attributed to superficial reasons such as the change in the tributary route leading the envoys to discover,visit,and worship the Yi-Qi Temple.However,at a deeper level,it stems from the scholars'iden-tification with Chinese culture based on their imagination of reverence for the Zhou Dynasty and their tributary mindset,as well as their recognition of the Central Plain dynasties as the legitimate authority of the world.

徐栋梁

东北师范大学 文学院,吉林 长春 130024

社会科学

夷齐庙夷齐祭祀朝鲜尊周想象藩属心态

Yi-Qi templesacrifice to Yi-QiJoseon Dynastyimagination of reverence for the Zhou Dynastytributary mindset

《中北大学学报(社会科学版)》 2026 (3)

52-59,8

国家社会科学基金一般项目:明清朝鲜使臣汉诗整理与研究(20BWW023)

10.62756/xbsk.1673-1646.2026056

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