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乡村公共文化空间再考:一个批判的视域OA

Rethinking Rural Public Cultural Space from a Critical Perspective

中文摘要英文摘要

乡村公共文化空间作为乡村振兴战略中的重要议题,承载着当代中国乡村文化振兴的理论与实践探索.从批判视角出发,重新审视这一概念的内涵意蕴、公共功能及生活形式,发现其在学术研究和政策实践中存在多重局限.首先,在学术概念层面,乡村公共文化空间的研究存在空间—社会视角与历史—权力视角2 种诠释框架,并呈现出从地理学交往场所向公共管理学文化场馆的学科视野偏移,这种行政化的理论建构过程衍生出政策、现代和空间的叙事局限.其次,在公共功能方面,公共文化场馆预设了指向生活治理和空间替代的现代公共性,这却与乡村原生的世俗公共性产生了结构矛盾,导致正式的公共空间难以吸纳基于生活逻辑的非正式公共交往.最后,在生活形式上,公共文化场馆表现出对节庆生活的依附性、对本真生活的模组化及对赛博生活的滞后性倾向,削弱了其对乡村日常公共生活的承载力与引领力.未来的乡村公共文化空间建设应回归乡村文化本位、提升村民主体地位,以实现从文化供给到文化共建的转变,重塑乡村文化生态.

As a pivotal issue in rural revitalization,rural public cultural space embodies both theoretical and practical inquiries into the revitalization of rural culture in contemporary China.Adopting a critical perspective,this article re-examines the conceptual underpinnings,public functions,and everyday-life manifestations of rural public cultural space,identifying several persistent limitations in both academic scholarship and policy implementation.In terms of academic conceptualization,research on rural public cultural space has coalesced around two dominant analytical frameworks:the space-society perspective and the history-power perspective.Concurrently,the field has undergone a notable disciplinary shift-from an initial geographical focus on sites of social interaction toward a public administration-oriented concern with institutionalized cultural venues.This administrative turn in theoretical construction has yielded a reductionist narrative,constrained by three interrelated biases:policy instrumentalism,modernization teleology,and spatial determinism.Regarding public functions,formal public cultural venues presuppose a modern,state-mediated conception of"publicness"oriented toward everyday-life governance and spatial substitution.Such a conception stands in structural tension with the vernacular,secular,and practice-based forms of publicness embedded in rural social life-rendering officially designated public spaces ill-suited to host informal,bottom-up public interactions grounded in everyday logics and local relationality.With respect to everyday-life forms,public cultural venues exhibit three salient tendencies:overreliance on festival-or event-driven temporal rhythms;a prescriptive impulse to standardize and"authentify"rural lifeworlds;a marked lag in responding to the emergent practices and infrastructures of digitally mediated rural life.Collectively,these tendencies erode the capacity of such venues to sustain,mediate,and meaningfully guide the evolving contours of everyday rural public life.Future efforts to construct rural public cultural space must therefore recenter rural culture as the foundational epistemic and normative standpoint;strengthen villagers'agency and participatory capacity;advance a paradigmatic shift from top-down cultural provision to collaborative cultural co-construction;and ultimately,foster a more resilient,adaptive,and endogenous rural cultural ecology.

陈浩然

华东师范大学 马克思主义学院,上海 200241

社会科学

批判地理学公共文化场馆乡村文化振兴乡村文化生态

critical geographypublic cultural venuesrural cultural revitalizationrural cultural ecology

《河北农业大学学报(社会科学版)》 2026 (3)

11-19,9

国家自然科学基金面上项目:"新兴全球城市的多元文化空间生产与治理研究:以粤港澳大湾区广州和深圳为例"(编号:42371229)广东省科学技术厅2021-2022年度平台基地及科技基础条件建设项目:"广东乡村地域系统野外科学观测研究站"(编号:2021B1212050026).

10.13320/j.cnki.jauhe.2026.0024

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