非遗的原真性认证与活态传承OACHSSCD

The living transmission of intangible cultural heritage(ICH)relies on the recognition and dissemination by stakeholders,which necessitates a restoration of the construction of its authenticity.Based on authentication theory,this paper focuses on the three evolutionary processes of Puning Yingge—its staging,heritabilization,and touristification—and finds that the cold and hot authentication of folk ICH are interwoven and mutually prerequisite.The stage adaptation of Yingge has contributed to the constructive cultural authenticity,yet the preservation of ICH through cold authentication suffers from a lack of vitality in inheritance.In recent years,the touristification of Yingge has reignited public enthusiasm for its transmission and dissemination.Elderly inheritors,driven by cultural consciousness,uphold tradition while innovat-ing,reinterpreting the connotations of ICH and actively leading market trends.The new generation,by absorbing other cul-tural forms,advocates for a"rejuvenation"of Yingge while actively seeking official recognition.Both groups reach an in-ternal interactive consensus on"what constitutes true Yingge"through discursive negotiations in transmission and dissemi-nation.Tourism acts as an"external amplifier"for intangible cultural heritage transmission practices,promoting the ex-traction of symbols and the recontextualization of scenarios.Ultimately,the local culture of a specific ethnic group evolves into a global cultural landscape recognized and experienced by Chinese communities worldwide,fostering an ex-ternal interactive consensus regarding the authenticity of Yingge.