曹植笔下"天路"渊源考OACHSSCD
The Origin of"Heavenly Path"in CAO Zhi's Compositions
"天路"一词产生于巫风浓厚的楚国,在《楚辞》中已见踪影.随着神仙思想在汉魏六朝的流衍,这一概念的影响也日益扩大,曹植即此期的有力代表.然而历代曹植注家于此多未深察,仅作"天空"理解.反而《楚辞》领域的学者在此有所创获,如姜亮夫以为即"天宫之路"、石川三佐男以为即"灵魂之路",其高明之处在于将"天路"嵌入宗教史背景中进行理解.由于二氏以《楚辞》为界,故对汉魏时期"天路"含义未遑多论.实际上,"天路"在曹植笔下至少有"帝王之路""游魂之路"和"游仙之路"三种含义,从"游魂"向"游仙"的转变尤为重要,反映了汉魏神仙学说的新动向.
The word"heavenly path"produced in Chu State,seen in The Songs of Chu(Chuci).As immortal thoughts continually spread,this concept gradually have enormous influence.As for the word"heavenly path"in Cao Zhi's compositions,scholars didn't pay much attention,and simply thought it as"the sky".Conversely,scholars who study The Songs of Chu(Chuci)have some new viewpoints,the representatives have Jiang Liangfu and Shichuan Sanzuonan.Actually,the"heavenly path"has three meanings in Cao Zhi'compositions:"path of emperors""path of immortals"and"path of ghosts",reflecting a new trend of the immortal thoughts in the Han-Wei Dynasty.
韦萍;羊凌霄
海南师范大学 文学院,海南 海口 571100安徽大学 文学院,安徽 合肥 230601
社会科学
曹植天路游仙思想
Cao Zhiheavenly pathimmortal thoughts
《湖北文理学院学报》 2026 (3)
5-9,5
安徽大学大自然文学协同创新中心重点课题(ADZW23-07)
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