《周易·蒙》卦的正蒙之道OACHSSCD
The Way of Proper Enlightenment in the Meng Hexagram of the Book of Changes
从《周易·蒙》卦卦体结构看,上艮下坎,艮为求,二体师象,坎为经,有师以经训蒙之象;从卦辞看,童蒙求我,童蒙筮问,乃拜师问学之事,皆言治蒙.故可见,《蒙》卦之主旨在于"治蒙",即童蒙之教育.卦辞"童蒙求我""初筮告""再三不告"明确体现了"不请不教""再三不告"的治蒙原则;《彖》进一步阐发卦辞之义,确立起"时中""志应""刚中"的治蒙机制;《彖》《大象》最终归结于"蒙以养正""果行育德",揭示治蒙之理想归趋.《蒙》卦之正蒙之道,宜从"经传一体"的立场出发,系统梳理其卦象、卦辞与传文,以展现其中所蕴含之哲学理路与完整体系.
The Meng hexagram in the Book of Changes presents the structured vision of moral education through both its hexagram form and textual content.With Gen above and Kan below,the image reflects the seeker approaching the source of knowledge,symbolizing the relationship between student and teacher,and conveying the idea of instruction through classical principles.The hexagram text highlights the motif of"Zhi Meng"seeking guidance,as seen in phrases such as"the youth seeking me","responding to the first divination",and"not responding to the repeated divinations".These passages express key educational principles such as teaching only those who sincerely ask and avoiding redundant instruction.The Tuan commentary further develops this framework by identifying three core mechanisms of teaching:acting in accordance with the"Shi Zhong",responding with the"Zhi Ying"and"Gang Zhong".Together with the Xiang,the text points toward the ideal of"nurturing uprightness"and"cultivating virtue through action".This study takes an integrated approach to both the canonical text and its transmitted commentaries to reveal the coherent philosophical structure and educational vision embedded in the Meng hexagram.
朱君鸿
河北大学 哲学与社会学学院,河北 保定 071002
社会科学
《周易》《蒙》卦治蒙思想体系
Book of ChangesMeng hexagramZhi Mengintellectual system
《湖南工业大学学报(社会科学版)》 2026 (2)
37-43,7
国家社会科学基金重点项目"王船山哲学研究"(20FZXA004)全国教育基本理论学术委员会、湖南师范大学古典教育研究中心"第七届华夏古典教育研究奖"资助项目
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