"本体论—时间观"的生成、转化与变革OACHSSCD
The Emergence,Transformation,and Revolution of"Ontology-Time Perspective"
本体论是分析时间观的重要维度."本体论—时间观"的发展经历了以亚里士多德、黑格尔、马克思为代表的三个阶段.亚里士多德通过知识论,构建起自然本体论的时间观.自然本体论中的知性原则,造成了其时间体系存在唯物主义与唯心主义的二元特征.黑格尔从思维到存在的角度,将时间看作其逻辑学的外化,建立起认识本体论时间观.但是,黑格尔本体论的"头脚倒置",使人只能被动接受时间而无法改变时间,掩盖了人的能动性.马克思立足于人的实践,科学建构起实践本体论,并将时间确立为实践的派生,使时间被人真正掌握,并重新回归人的生存.马克思实践本体论的时间观,是理解人类走向文明新形态的重要渠道.
Ontology serves as a crucial dimension for analyzing perspectives on time.The development of the"ontology-time perspective"has undergone three stages represented by Aristotle,Hegel,and Marx.Aristotle constructed a natural ontological conception of time through epistemology.However,due to the rational principle within natural ontology,his temporal system exhibited dualistic characteristics of materialism and idealism.Hegel,approaching time from the perspective of thought to being,regarded time as the externalization of his logic,thereby establishing a cognitive ontological conception of time.Yet Hegel's ontology inverted cause and effect,rendering humanity passive recipients of time rather than agents capable of transformation,thereby obscuring human agency.Marx,grounded in human practice,scientifically constructed a practice ontology and established time as a derivative of practice.This enabled humanity to truly master time,reintegrating it into human existence.Marx's practice ontology of time offers a crucial pathway for understanding humanity's progression toward new civilizational forms.
李福岩;杨青
东北大学马克思主义学院东北大学马克思主义学院
本体论时间观亚里士多德黑格尔马克思
《阅江学刊》 2026 (2)
32-41,10
国家社会科学基金一般项目"《资本论》及其手稿的政治哲学研究"(19BZX001)中央高校基本科研业务费项目"《资本论》的政治哲学及其新时代价值研究"(N2213006).
评论