重入家庭绵延的河:新生代农村女性的生养实践及其生存论转向OACHSSCD
Reentering the Stream of Family Continuity:Child-Rearing and Parenting Practices and Existential Shifts Among the New Generation of Rural Women
世纪之交中国城乡社会的极速转型,从个体-家庭-社会三个层面形塑出洋溢着现代性特征与个体化面向的新生代农村女性,这种生存论状态却在她们进入家庭生养实践的过程中获得系列转向的契机.生养实践带来了以孩子为中心的生活筹划,影响了主体在家庭结构中的客观位置,也改变了主体的角色期待与关系模式.共世代的生存论结构提供了推己及人的人心训练,为主体创造由"生生"体悟"亲亲"的具身性体验,其中的本体性情感构成主体体悟"不忍""操心"等社会性情感的桥梁.于是,养儿艰难的实践意识效应与缘情制礼机制,为新生代农村女性从自我中超拔出来提供了对象、场域和情境,自我的生命能量延展至他者,围绕"家"来创造美好生活,重入家庭绵延的河.现代性大潮下,青年准成人期延长、社会参与和主体意识不充分,农民家庭作为一个整合了凡俗功能和超越价值的社会组织,对于主体来说亦是一种实践性的位育,在这个意义上,生养实践成为新生代农村女性再社会化的关键过程.
At the turn of the century,the rapid transformation of Chinese urban and rural society has shaped a new generation of rural women characterized by modernity and individualization across the levels of individual,family,and society.However,their existential state undergoes a series of shifts when they engage in family-centered childbearing and parenting practices.This practice brings about child-centered life planning,influences the individual's objective position within the family structure,and reshapes role expectations and relational patterns.The existential structure of cohabiting generations provides a form of empathetic training,enabling women to experience the embodied transition from"shengsheng"(the continuity of life)to"qinqin"(familial intimacy),where ontological emotions serve as a bridge to social emotions such as"compassion"and"concern".Consequently,the arduous practice of child-rearing,along with the mechanism of shaping rituals based on emotions,provides new-generation rural women with objects,spaces,and contexts that allow them to transcend their individual selves,extend their life energy toward others,create a fulfilling life centered around"home"and reim-merse themselves in the enduring river of family continuity.In the tide of modernity,the extended transi-tion to adulthood and limited social participation and underdeveloped self-awareness render the peasant family—as a social organization integrating mundane functions and transcendent values—a practical site of cultivation.In this sense,the practice of childbearing and parenting practices becomes a crucial pro-cess of resocialization for new-generation rural women.
万书润民;李佩娴
武汉大学社会学院,湖北 武汉 430072武汉大学社会学院,湖北 武汉 430072
社会科学
生养实践位育母职代际时间
childbearing and parenting practicecontextual integrationmotherhoodgenerational time
《华中农业大学学报(社会科学版)》 2026 (1)
189-200,12
国家社会科学基金青年项目"县域视角下进城农民城乡两栖生活实践的社会支持体系研究"(24CSH021)与"基础教育阶段农民家庭教育投入负担、成因与治理研究"(24CSH038).
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