首页|期刊导航|阅江学刊|中华文明复兴动因的马克思主体性哲学阐释

中华文明复兴动因的马克思主体性哲学阐释OA

Marx's Philosophy of Subjectivity as an Explanation for the Driving Forces Behind the Revival of Chinese Civilization

中文摘要英文摘要

马克思的主体性哲学是解读中华文明复兴动因的一把钥匙.在马克思看来,文明复兴的前提与实在主体有着历史性关联.马克思的主体性哲学是建立在对德国古典哲学进行原则高度批判基础之上的.马克思通过对德国古典哲学的主体性哲学与黑格尔历史哲学的原则性批判,形成了对实在主体和文明之间关系的辩证思考.世界历史的主题是现代化,而现代化并不等于西方化.东方社会之所以具有不同于西方道路的可能性,重要原因之一在于东方社会的文明结构具有不同于西方文明的共同体性质.经济上的共同体性质与在此基础上发展而成的社会关系,使得东方社会的历史进路具有不同于西方文明的文化精神.中华文明的复兴源于实在主体即中国社会的历史能动性实践.中国式现代化以"两个结合"为遵循,激活了中华文明的共同体基因.由此,可以理解以中国式现代化全面推进中华民族伟大复兴的文明发展逻辑.

Marx's philosophy of subjectivity serves as a key to interpreting the driving forces behind the revival of Chinese civilization.Understanding civilization cannot be separated from specific subjects.In Marx's view,the prerequisite for civilizational revival lies in its historical connection to the real subject.Marx's philosophy of subjectivity was built upon a critique of subjectivity in German classical philosophy.Through his principled critique of the subjectivity philosophy in German classical philosophy and Hegel's philosophy of history,Marx developed a dialectical understanding of the relationship between the real subject and civilization.The theme of world history is modernization,but modernization does not equate to Westernization.One key reason Eastern societies possess possibilities distinct from the Western European path lies in the communal nature of Eastern civilizational structures,which differs from Western civilization.The economic communal nature and the social relations developed upon this foundation endow the historical trajectory of Eastern societies with a cultural spirit distinct from Western civilization.The revival of Chinese civilization originates from the historical active practice of the real subject—Chinese society.Chinese-style modernization,guided by the"two integrations,"has activated the communal genes of Chinese civilization.This allows us to understand the civilizational development logic through which Chinese-style modernization realizes the great rejuvenation of the Chinese nation.

胡国庆

中国矿业大学马克思主义学院

中华文明共同体主体性哲学文明复兴

《阅江学刊》 2026 (1)

37-47,11

教育部人文社会科学研究专项项目(中国特色社会主义体系研究)"历史唯物主义共同体视域下的人类文明新形态研究"(22JD710003)国家社会科学基金高校思想政治理论课研究专项项目"文化消费主义对大学生意识形态认同的影响与应对研究"(24VSZ032).

评论